The significance of Pope Francis' speech to Latin America's bishops

By Elise Harris

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Pope Francis embraces a cardinal-member of CELAM during their encounter at the apostolic nunciature in Bogota, Sept. 7, 2017. Credit: Alvaro de Juana/CNA.

What is likely one of the most important speeches of Pope Francis' visit to Colombia, political processes aside, and one which can offer key insights into his thinking, is his meeting Thursday with representatives of Latin America's bishops.
Francis' meeting with the continent-wide ecclesial body outlined not only vision for the Church in Latin America specifically, but his reflections also offer his key priorities for the universal Church.

In his Sept. 7 speech, the Pope said that since its foundation, the Episcopal Conferences of Latin America (CELAM) has become “a vital point of reference for the development of a deeper understanding of Latin American Catholicism.”

At the same time, he praised the entity for its efforts at becoming “a home at the service of communion and the mission of the Church in Latin America, as well as a center for fostering a sense of discipleship and missionary spirit.”

Given that he is himself Latin American, Francis obviously has strong ties to the ecclesial body, and in 2007, while Archbishop of Buenos Aires, he was charged with drafting the concluding document of their 5th General Conference in Aparecida, Brazil.

That document was taken by many as a compass of-sorts for Francis' pontificate after he was elected, and with good reason.  

However, far beyond Latin America and the current Vicar of Christ, himself the first-ever South American Pope, CELAM has left a much bigger mark on the universal Church.

CELAM

The entity, which is composed of the 22 bishops' conferences of Latin America and the Caribbean, was established by Venerable Pius XII in 1955 as the first continent-wide bishops' conference.

The seven cardinals and 90 bishops who originally composed CELAM had met for their own conference during the Eucharistic Congress held in Rio de Janiero in 1955. The meeting was prompted by the Holy See itself, and Ven. Pius XII sent his own Cardinal legate, Adeodato Piazza, to attend the discussion.

One of the main reasons for the gathering was to create a new pastoral program for the region which addressed four major topics at the time: the shortage of priests, religious education, social problems, and the plight of Amerindian population.

Conclusions from the meeting were drafted and sent to Rome for approval before being published. Since then, CELAM members have met every few years to continue discussing major issues affecting the region, and theirs was a key voice on social issues during the Second Vatican Council.

However, though it was a novelty at the time, CELAM set the stage for the eventual creation of other continent-wide bishops conferences, all of which were established after Vatican II in a bid to foster greater unity and to encourage collegiality among local Churches.

Though still active, CELAM took a step back during the 1980s and '90s under St. John Paul II, who preferred a greater emphasis on bishops as shepherds of their local Church.

The last major conference CELAM held before the 2007 gathering in Aparecida was their 4th General Conference in Santo Domingo of the Dominican Republic in 1992.

However, when Benedict XVI was elected, he offered his full support and empowerment to CELAM, and personally inaugurated the 2007 gathering in Aparecida.

When asked on the flight there how Brazil had impacted his  personal formation, Benedict said that while he was no expert, “I am convinced that it is here, at least in part – and a fundamental part – that the future of the Catholic Church is being decided. This has always been evident to me.”

And indeed it was during that gathering for CELAM in Aparecida that Cardinal Bergoglio would take the lead role in drafting a document that has become one of the most quoted and footnoted in his magisterial publications as Pope Francis.

Pope Francis and Aparecida

During his first international appointment as Pope, attending the 2013 World Youth Day in Rio de Janeiro, Francis made headlines for his vibrant style of communicating, his closeness to the people, and for dropping lines like the famous appeal for Argentine youth to get on the streets and “make a mess” with their love for Christ in spreading the Gospel.

But in addition to his official WYD commitments, he also met with CELAM leaders, telling them to embrace a “missionary spirit,” and referred them back to the 2007 concluding document from Aparecida, which he said launched a continent-wide mission aimed at Christ-centered service.

The document itself was a regional preview of what have become Francis' top priorities for the universal Church. Among other things, it places strong emphasis on popular religiosity and included an introduction on how to approach contemporary reality as “missionary disciples.”

It also focuses on giving thanks, and the “joy of being disciples and missionaries” of God, and places a strong emphasis on the Church's mission to evangelize.

The document is read through the lens of what it means to be a “missionary disciple” and how this should be the lens through which we read reality and its current challenges, including cultural trends and threats to the family and the environment.

Other topics mentioned that have come up frequently in Francis' pontificate are: indigenous peoples, technology, the role and dignity of women, the importance of fostering community amid the diversity of the Church's various charisms and spiritualities, interreligious dialogue, the role of the Holy Spirit, human dignity, and the need to go out of ourselves.

The document also dwells on marriage, the elderly, migrants, the poor, the need for solidarity and issues of social justice, emphasizing the Beatitudes, as Francis often does, as a road-map for how the Church's social teaching out to be lived out.

In his speech to CELAM leaders in Colombia this week, Pope Francis again referred back to the “pastoral legacy” of the 2007 Aparecida document, telling them it is “a treasure yet to be fully exploited.”

“I am certain that each of you has seen how its richness has taken root in the Churches you hold in your hearts,” he said, and outlined the signs of hope found in the region. Namely, he said hope in Latin America is found primarily in the youth, in women – who “keep patiently kindling the flame of faith” – and in the laity.

These are all issues brought up at some point in the Aparecida document, and which that have become familiar to the eyes of Vatican-watchers throughout the world.

While the Pope certainly doesn't shy away from these topics when conversing in other forums and with other demographics, he understandably feels more at home among his fellow Latin Americans, especially since he understands their reality so well.

That being said, we can expect to continue hearing the same messages from Pope Francis even from Rome. But if there's one thing we can take away from his audiences with CELAM, it's that they have played a significant role in his own life and pontificate, and will undoubtedly continue to do so. If we want to keep tabs on his vision for the universal Church, his meetings with them are a good place to start.What is likely one of the most important speeches of Pope Francis' visit to Colombia, political processes aside, and one which can offer key insights into his thinking, is his meeting Thursday with representatives of Latin America's bishops.

Francis' meeting with the continent-wide ecclesial body outlined not only vision for the Church in Latin America specifically, but his reflections also offer his key priorities for the universal Church.

In his Sept. 7 speech, the Pope said that since its foundation, the Episcopal Conferences of Latin America (CELAM) has become “a vital point of reference for the development of a deeper understanding of Latin American Catholicism.”

At the same time, he praised the entity for its efforts at becoming “a home at the service of communion and the mission of the Church in Latin America, as well as a center for fostering a sense of discipleship and missionary spirit.”

Given that he is himself Latin American, Francis obviously has strong ties to the ecclesial body, and in 2007, while Archbishop of Buenos Aires, he was charged with drafting the concluding document of their 5th General Conference in Aparecida, Brazil.

That document was taken by many as a compass of-sorts for Francis' pontificate after he was elected, and with good reason.  

However, far beyond Latin America and the current Vicar of Christ, himself the first-ever South American Pope, CELAM has left a much bigger mark on the universal Church.

CELAM

The entity, which is composed of the 22 bishops' conferences of Latin America and the Caribbean, was established by Venerable Pius XII in 1955 as the first continent-wide bishops' conference.

The seven cardinals and 90 bishops who originally composed CELAM had met for their own conference during the Eucharistic Congress held in Rio de Janiero in 1955. The meeting was prompted by the Holy See itself, and Ven. Pius XII sent his own Cardinal legate, Adeodato Piazza, to attend the discussion.

One of the main reasons for the gathering was to create a new pastoral program for the region which addressed four major topics at the time: the shortage of priests, religious education, social problems, and the plight of Amerindian population.

Conclusions from the meeting were drafted and sent to Rome for approval before being published. Since then, CELAM members have met every few years to continue discussing major issues affecting the region, and theirs was a key voice on social issues during the Second Vatican Council.

However, though it was a novelty at the time, CELAM set the stage for the eventual creation of other continent-wide bishops conferences, all of which were established after Vatican II in a bid to foster greater unity and to encourage collegiality among local Churches.

Though still active, CELAM took a step back during the 1980s and '90s under St. John Paul II, who preferred a greater emphasis on bishops as shepherds of their local Church.

The last major conference CELAM held before the 2007 gathering in Aparecida was their 4th General Conference in Santo Domingo of the Dominican Republic in 1992.

However, when Benedict XVI was elected, he offered his full support and empowerment to CELAM, and personally inaugurated the 2007 gathering in Aparecida.

When asked on the flight there how Brazil had impacted his  personal formation, Benedict said that while he was no expert, “I am convinced that it is here, at least in part – and a fundamental part – that the future of the Catholic Church is being decided. This has always been evident to me.”

And indeed it was during that gathering for CELAM in Aparecida that Cardinal Bergoglio would take the lead role in drafting a document that has become one of the most quoted and footnoted in his magisterial publications as Pope Francis.

Pope Francis and Aparecida

During his first international appointment as Pope, attending the 2013 World Youth Day in Rio de Janeiro, Francis made headlines for his vibrant style of communicating, his closeness to the people, and for dropping lines like the famous appeal for Argentine youth to get on the streets and “make a mess” with their love for Christ in spreading the Gospel.

But in addition to his official WYD commitments, he also met with CELAM leaders, telling them to embrace a “missionary spirit,” and referred them back to the 2007 concluding document from Aparecida, which he said launched a continent-wide mission aimed at Christ-centered service.

The document itself was a regional preview of what have become Francis' top priorities for the universal Church. Among other things, it places strong emphasis on popular religiosity and included an introduction on how to approach contemporary reality as “missionary disciples.”

It also focuses on giving thanks, and the “joy of being disciples and missionaries” of God, and places a strong emphasis on the Church's mission to evangelize.

The document is read through the lens of what it means to be a “missionary disciple” and how this should be the lens through which we read reality and its current challenges, including cultural trends and threats to the family and the environment.

Other topics mentioned that have come up frequently in Francis' pontificate are: indigenous peoples, technology, the role and dignity of women, the importance of fostering community amid the diversity of the Church's various charisms and spiritualities, interreligious dialogue, the role of the Holy Spirit, human dignity, and the need to go out of ourselves.

The document also dwells on marriage, the elderly, migrants, the poor, the need for solidarity and issues of social justice, emphasizing the Beatitudes, as Francis often does, as a road-map for how the Church's social teaching out to be lived out.

In his speech to CELAM leaders in Colombia this week, Pope Francis again referred back to the “pastoral legacy” of the 2007 Aparecida document, telling them it is “a treasure yet to be fully exploited.”

“I am certain that each of you has seen how its richness has taken root in the Churches you hold in your hearts,” he said, and outlined the signs of hope found in the region. Namely, he said hope in Latin America is found primarily in the youth, in women – who “keep patiently kindling the flame of faith” – and in the laity.

These are all issues brought up at some point in the Aparecida document, and which that have become familiar to the eyes of Vatican-watchers throughout the world.

While the Pope certainly doesn't shy away from these topics when conversing in other forums and with other demographics, he understandably feels more at home among his fellow Latin Americans, especially since he understands their reality so well.

That being said, we can expect to continue hearing the same messages from Pope Francis even from Rome. But if there's one thing we can take away from his audiences with CELAM, it's that they have played a significant role in his own life and pontificate, and will undoubtedly continue to do so. If we want to keep tabs on his vision for the universal Church, his meetings with them are a good place to start.

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