By
reforming the process for discovering the nullity of marriage on
Tuesday, mere weeks before the beginning of October's Synod on the
Family, Pope Francis has taken that issue out of the hands of the synod
fathers.
The decision could impact the Synod of Bishops, however,
by reducing the perceived need for a quick solution to the issue of
granting the divorced-and-remarried access to Communion – since the
reformed process may make it easier for many of them to verify the
nullity of their first marriage.
Pope Francis had in fact already
shown his will to remove the discussion of declarations of nullity from
the synod hall: his special commission to study a reform of the
matrimonial process was announced Sept. 20, 2014, but had been
established a month earlier, on Aug. 27, well before the beginning of
October 2014 Synod on the Family.
In any case, the issue was
among those discussed at the synod, and Cardinal Francesco
Coccopalmerio, president of the Pontifical Council for Legislative Texts
and one of the members of the commission, addressed the issue in an
Oct. 8, 2014 media briefing.
He noted there that the commission's
aim was that of “drafting a proposal of reform of the process on
marriage, trying to speed up the procedure, by streamlining it and at
the same time safeguarding the principle of the indissolubility of
marriage,” while distinguishing between a declaration of nullity and the
dissolution of a marriage, clarifying that no marriage that is “ratum
et consummatum” can be dissolved.
As the upcoming synod will now
not have to discuss the issue of declarations of nullity, it is possible
that Pope Francis' decision may also temper the push for a new praxis
on admission to Communion for the divorced-and-remarried. At the same
time, the motu proprios could alter the terms of the synod's discussion.
The discussion will probably be refocused on other issues, which could be helped by the new rules for the Synod of Bishops.
A
source involved in the Synod of Bishops told CNA Sept. 7 that there
will be no midterm report, and each week will be dedicated to the
discussion of one of the three parts of the synod's working document.
After
a short general introduction, participants of the Synod will split into
small linguistic groups, so that there are many small group
discussions, but no general discussion among all of the synod fathers.
The small groups will then bring their conclusions to the General
Secretariat of the Synod and to the general relator, who would give a
final report at the end of the synod, which will be concluded with a
speech from the Pope.
Meanwhile, the number of requests for declarations of nullity may increase.
Msgr. Pio Pinto, dean of the Roman Rota and chairman of the commission, addressed this issue in the article he wrote Sept. 8 for L'Osservatore Romano:
“Thus Francis, with this fundamental law gives a true start to his
reform: putting the poor at the center, that is, the
divorced-and-remarried, held or treated as far away, and asking of the
bishops a true and proper metanoia. That is, a 'conversion', a
change of mentality that convinces and undergirds them to follow the
invitation of Christ, presented to them in their brother, the Bishop of
Rome, to pass from the restricted number of a few thousand declarations
of nullity to the huge number of unhappy people who might obtain the
declaration of nullity – for the evident lack of faith … but who are
left outside the existing system.”